the rhetorical question should be about if we are born with our identity or not. What does it mean when it says God hates it? The overall forgiveness process is the same: cleaning, healing, scar removal. These people made common that which was to be distinct. We are talking about bringing idolatry into the family of Israel! However, the greatest question is why she wanted to have a wife. A powerful teaching aid, rhetorical questions are often used in the Bible. Oh, it is regarded as a tragedy, certainly a stressful experience, and a failure on some level. Sex without that is sin. Nowhere do I have a teaching that presumes He Himself would serve as that witness in a post-Eden world. Sex without that is sin. The line is powerful: “I hate putting away.” Some of the ancient versions actually misinterpreted the line to say, “if a man hates his wife he should put her away.” But the context is against divorce, and an exception as wide as this would not fit. Rhetorical Question Examples. A rhetorical question is a question whose purpose is to add creative flair to your writing. It heightened, it perfected, the pure, fresh, and serene joys of that Garden, the scene of every beauty and the temple of God; and so it has been perpetuated to this present hour as asocial blessing to soothe and sustain us amidst the depressing and difficulty circumstances of our fallen condition. The answer to the peoples’ question was a stinging answer from the prophet. Such dedication is a delusion. We pray for something, but our sins cry out for something else, and the prayer is hindered. If His Church decrees that there must be a witness, then I would not assume I could be validly married without one. The word rhetorical is derived from the Latin word rhetoricus and the Greek word rhetorikos whic… The reason that God loathed it was that it “defiled the holiness” of God that he loves. Shall we continue in sin, that grace may abound?” Romans 6:1 ANSWER: “God forbid. John W. Lv 6. Perhaps rephrase the question. It combines the earthly interest, fortunes, and happiness of two people, a man and a woman, and it influences the destiny of many others. And fourth, intermarriage with pagans profaned the holy seed (Ezra 9:2; Jer. So I was wondering about something. . To do this involves two very important considerations: knowing and agreeing with the plan of the covenant God has made for the people of God, and knowing and agreeing with what God has planned for the marriage. ... We went to marriage counseling and it helped a lot. Moving from the general description, the prophet now identified the exact problem. After all, Peter reminded all Christian men to treat their wives with respect as joint heirs of the covenant “so that nothing will hinder [their] prayers” (1 Pet. 7:6) and his sanctuary (Ps. Favorite Answer "who are you?" It was an integral ingredient in the happiness of Eden, and so is an integral part of society. And it still is. Second, the immediate context is based on the fact that God made them one nation. The prophet gave no details, only a description of this as a treachery--to God and the covenant as well as to the wives. Brady uses pathos in her stylish language. Every clear, rhetorical expression of doubt is an aporia. In marriages there will be fallings from the ideal for sure; the marriage may be strained and thinned by friction, or marred and spoiled by a gross contempt for its moral meaning; but the failures and abuse do not destroy or degrade the ideal. They cannot get validly married in that scenario, for although they technically administer the sacrament to one another, a priest and witnesses must be present. Gay marriage will not renew marriage’s central public role because committed, loving gays and lesbians intend to abide by the same principles on which the institution of marriage … The fact that God was witness tells us that marriage is a covenant, whether there was a ceremony or not. And it will take such diligence because the way of the world is so different. Who stood to be so “cut off” by God? First, Israel is called a holy nation (Deut. Just as man was not made for the Sabbath, neither was man made for the Sacraments. To fulfill the second one must know that the marriage is a covenant confirmed by God and the wife is a lifelong partner. From the very beginning of Genesis people have attempted to change God’s institution of marriage to suit their desires. After the captivity many folks got carried away with their freedom. Leah: The Woman No Man Loved But Every Woman Envied (Gen. 29:15-35), 1. But a curse from the prophet was warning enough that if such sin was persisted in it would bring the penalty. The first thing we note is the identity of the guilty. bulltaker. Where else in the essay does she use a rhetorical question? 21:14, 15 and Neh. Do you think that, if they had little hope of ever being rescued from their predicament, they decided to go ahead and have relations, would they be guilty of fornication? The message brought a clear rebuke from the prophet because a violation of the covenant has been committed. The sin is introduced as a “treachery” before the sin is defined. But in this modern day and age, no one is pressured into an arranged marriage. Did they not learn from their history and their exile? Relevance. Rhetorical questions can be used to make a point; they’re asked without an expectation of a reply. No passage in the Bible deals with all the details of marriage and divorce. 7:1-4). 1:2; and Jer. They, of course, might choose to take their chances and rely on God understanding their predicament and intentions, but His work outside of the sacraments is a mystery, while His work within the sacraments is dogma. It was an integral ingredient in the happiness of Eden, and so is an integral part of society. The apostles caught the idea of their master, and invested it with mystic solemnity by presenting it as a type of the substantial, invisible and everlasting union existing between Christ and his bride, the church. As we shall see in these first three verses Malachi was actually condemning intermarriage with pagans; and these intermarriages gave the occasion for the divorces. So the next time you have a spare minute, ask them one of these fun questions for married couples – covering their childhood years, teens years and random imaginings. This is a reasonable question, but it appears to be an easy rhetorical question (eliciting an answer of “No!”) only because it obscures two very important factors. It is clear that the intermarriage of Israelites with pagans was repugnant to God; and it should have then been a matter of reverential dread to the people as well. But in this modern day and age, no one is pressured into an arranged marriage. It could refer to the temple. Introduction Marriage is an institution of God. Her narration evokes feelings based on her reasoning towards marriage. The first verse affirms the principle by rhetorical question that they had one father who created them; and the second half expresses the prophet’s amazement over their violation of the covenant. What is a rhetorical question? 3 Answers. Gay marriage will not renew marriage’s central public role because committed, loving gays and lesbians intend to abide by the same principles on which the institution of marriage … What do you think of the answers? His message follows two major sins, first the divorces, and then the marriages to foreign women. Malachi begins by laying down a principle: although Israel was created by one Father, they were guilty of treachery against the covenant. During the 1580s English printer Henry Denham invented the ‘rhetorical question mark’ (؟)to be used at the end of a rhetorical question. Ultimately, it is about your happiness. The husband must be careful and alert to protect the marriage covenant from any treachery, by himself or from outside. a question that is not asked in order to receive an answer from the audience or reader However, the greatest question is why she wanted to have a wife. Some may find that it is too late, because they have lived through a failed marriage and there is no going back. The women came to the altar to pray, but their tears intermingled with their prayers. Perhaps with the reference to the “tents” we can get the idea of watchmen at either end of the camp, one calling out and the other answering. But what this prophet faced was an antagonistic audience, much like today in these matters. Only in the strictest of religious settings. 7 years ago. One thing is clear, the two different ideas in it are opposites, and so the expression forms a figure of speech (a merism)--everyone from the waker to the answerer. 78:68; 87:2) and prohibits idolatry from the sanctuary. But a sin, or even an embarrassment? It is a powerful literary device which when used effectively can add immense value to your writing. This word for violence is a word for social injustice. Her narration evokes feelings based on her reasoning towards marriage. God established the marriage laws (Lev. Even here it is not until the second half of the verse that it is clear what he is talking about. The final section is clearly set off as a warning for those who are in a marriage. She has been featured in hundreds of media venues, including The New York Times, The 700 Club, Power Women, Daystar Television, and others. Rather, each passage comes from a particular set of circumstances or a particular question. or "what makes you you?" Were the new Adam and the new Eve to confer the Sacrament of Matrimony upon each other, then God would have to be their witness. My intent was to convey that humans do not know if/when God works outside of the sacraments - it is a mystery, albeit we have confidence in His omniscience and trust in His justice. Sorry to detract from the thread, but unless I am misreading what you wrote or intended to convey, it seems odd to say that an omniscient God might not understand something, including a person’s intentions. 2:3; Deut. 2. In the essay “I Want a Wife” by Judy Brady, the speaker uses satire to explain the absurdity of the expectations placed on a wife in 1970s America. Why did he choose one nation, Israel? Pagan intermarriage and the dissolution of good marriages would ruin the chance to do this. The usage of this sardonic punctuation mark faded during the 17th century. It is a life term commitment before God to stay together. bulltaker. 1 0. - i swear someone just asked that question on yahoo a … It was all unfaithfulness to God, for sin against another person was sin against God. The intended purpose of the text is to promote the new wave of feminist ideologies. That rhetorical question was a method used to get someone to understand perspective and put ideas in context. The term is bagad (bah-gad), related to beged (“garment”). or "what makes you you?" But the principle as it will be related to marriage is well summarized by Hengstenberg: The one who annulled the distinction between an Israelite and a heathen woman proved by this very action that he had already annihilated the distinction between the God of Israel and the idols of the heathen, that he no longer had the theocratic consciousness of God (Christologie, III:381). Try these road trip questions for couples too. It accords with the dictates of nature and the laws of divine inspiration. Several passages use covenant language for marriage: Proverbs 2:17; Ezekiel 16:7 (applying it to God and the nation); Ruth 4:11 (witnessed by the community) and Genesis 24:60 (based on love and faithfulness). When “hate” is used in contrast to “love” in passages, as it is in Malachi 1, it has the sense of “reject” and love would have the sense of “choose.” But when the word is used separately, as it is in this particular passage, it adds the idea of “to detest, abhor” to the rejection. A rhetorical question may be used for an already asked question as a metaphor. there's the old rhetorical question : "Would you buy a car without test driving it first? The two sins here are inseparably bound together, but the prophet turns his attention now to the treachery on the personal level. A rhetorical question is asked merely for effect with no answer expected: "Marriage is a wonderful institution, but who would want to live in an institution?" In its uses for divine punishment, the verb “cut off” can be used for the death penalty at the hands of the people, for premature death at the hand of God, or excommunication from the religious community. Malachi says, “May the LORD cut off … .” This is not an announcement of doom; it is an imprecation of the prophet as if to say the people deserve this judgment. This view has the support of the book that presents the nation as the creation of God. Dr Ross joined the faculty of Beeson Divinity School in 2002 as Beeson Professor of Old Testament and Hebrew. That plan was simple and clear: one man and one woman becoming one flesh throughout their earthly lives, to produce a godly seed. twinkie =) 1 decade ago. How do same sex marriages prophogate the speciers? The answers are sure to entertain you! 3:7). Everything You Should Know About Using Rhetorical Questions in … In one sense, your hypothetical is somewhat irrational. Job’s friends are described as treacherous as a brook. Read this useful list of other common rhetorical devices and boost your rhetoric! 19. Judgment for this kind of sin applied to everyone, rich or poor, leader or follower. When The Sun Finally Rises: Wrestling With The Past (Gen. 32:22-32), 2. It is a way of adding style to your essay.. In the earlier days when people heard the Word of the LORD they trembled and listened; but in Malachi’s day when they heard the Word they challenged it. The main idea of the passage is clear: God planned that a man and a woman would become one, be partners, share everything, build a life together, and please God. Shall we continue in sin, that grace may abound?” Romans 6:1 ANSWER: “God forbid. Here is real treachery. Be on your guard against such treachery. RHETORICAL QUESTION AND THEIR ANSWERS IN ROMANS RHETORICAL QUESTION: “What shall we say then? Marriage is not a piece of paper, wedding, or ring. But over here were their unfortunate wives, now abandoned, praying and crying to God for help. But more to the point, because loyalty to the covenant was paramount, the Law strictly prohibited intermarriage with the pagans (see Exod. 4 d. NO under no circumstances, what if they didn't like sex? (Irene Koshik, Beyond Rhetorical Questions.John Benjamins, 2005) They shared everything together, grief and joys, successes and failures, hard times and good times. It would destroy Israelite worship, and therefore the covenant. It cannot be ignored, because it stands there as a witness. Indeed, God sees and knows all. Third, Malachi begins his book on the fact that God loves Israel. For marriage to be “holy” matrimony, it must be pleasing to God; and to develop this there must be a real giving of soul to soul in the Lord, so that the husband and wife truly belong to one another, and truly see their marriage as service to God. To him it was a blessed estate, and so he clothed it with honor and sublimity. And secondly, because a rhetorical question is also a device used or proffered as proof of the negative. Favorite Answer "who are you?" Alerts caregiver when patient stop using the Fall Alert app. The interests of the couple united, the triumph of truth in their union, and the upward progress of humanity in their arena are all dependent on the preservation of God’s institution of marriage. Modern counselors would look into what went wrong with their original marriages, or what in their personality needed to be addressed, which is certainly helpful. He is the author of Introducing Biblical Hebrew and Grammar, Holiness to the Lord: A Guide to the Exposition of the Book of Leviticus, Creation and Blessing: A Guide to the Study and Exposit... More, 1. the rhetorical question should be about if we are born with our identity or not. These rhetorical questions aren't arguments; they're just inflammatory remarks which make the hidden assumption that heterosexual couples are worthy of marrying but homosexual couples are not. Marriage is an institution of God. She was not only the wife of his youth, but his comrade, his partner. IF two people were in fact cut off from civilization, God would be working out many things with them outside of His sacraments, and would judge them on the knowledge they had, and lacked through no fault of their own. You did misread, but it could have been my wording. 32:18; Isa. In the Jewish writings the verb came to mean “act violently, faithlessly, and rebel.” So the people had been unfaithful to God, traitors to the covenant. We are always called back to the ideal, to the standard of God. CompSciGuy June 22, 2011, 1:58pm #1. Relevance. He first sympathizes with the poor people in Ireland and makes himself appear sensitive and empathetic. Argument Analysis on Gay Marriage There are many controversies surrounding today's world, such as abortion, animal testing, and social reform issues. Would ruin the chance to do this, then, was to dishonor God and the laws divine. 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